Is It Right To Judge?/Godly Attitude Toward Heresy (Merged)

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SoftTouch:
http://www.cnview.com/on_...believer_and_heretics.htm

The Bible Believer And Heretics
What The Bible Says About A Godly Attitude Toward Heresy

In these days of theological confusion and ecclesiastical compromise, what is the Biblical position for the Bible believer to assume toward heretics and false religious teachers? Are we to patronize them, associate with them, accept their sponsorship, increase their numbers, send them converts, add to their prestige, follow their leadership, identify our churches with them, obliterate important Biblical distinctions with them??? The Bible's answer is clear.

1. Try them...I John 4:1, "Beloved, believe not every spirit, but trv the spirits, whether they be of God; because many false prophets are gone out into the world."

2. Mark them...Romans 16:17, "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."

3. Rebuke them...Titus 1.13, "This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith."

4. Have no fellowship. ..Ephesians 5:11, "And have no fellowship with the unfruitful works of darkness, but rather reprove them.

5. Withdraw thyself...II Thessalonians 3:6, "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which ye received of us." (See also I Timothy 6:3-5).

6. Turn away from them...11 Timothy 3:5, "...Having a form of godliness, but denying the power thereof: from such turn away."

7. Receive them not...II John 10-11, "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed; For he that biddeth him God speed is partaker of his evil deeds. " To our day false teachings are fostered by misplaced hospitality.

8. Have no company with him. . 11 Thessalonians 3:14, "And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. "

9. Reject them...Titus 3:10, "A man that is an heretic after the first and second admonition, reject."

10. Be ye separate...II Corinthians 6:17, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you."

The above adapted from an article by: G. Archer Weniger, D.D.

Contend For The Faith...The Bible teaching is plain. God's people and God's churches are forbidden to make common cause with modernism. Heresy is to be exposed. The ecumenical movement is controlled by heretics. Ecumenical evangelism ignores the Scriptural teaching on sound doctrine, in order "to reach lost souls." What a farce! We should be interested in lost souls, but compromise is not God's way. Jude was interested in "the common salvation", but he also contended for "the faith."

Jude 3, 4, "Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ."

Caretaker:
Amen Sis!!!!!!

SoftTouch:
IS IT RIGHT TO JUDGE?
Taken from a phamplet by Fundamental Evangelistic Association
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THIS QUESTION- "IS IT RIGHT TO JUDGE?" is one that puzzles many sincere Christians. A careful and open minded study of the Bible makes it clear that concerning certain vital matters, it is not only right but a positive duty to judge. Many do not know that the Scripture commands us to judge.

The Lord Jesus Christ commanded, "Judge righteous judgment" (John 7:24). He told a man, "Thou hast rightly judged" (Luke 7:43). To others, our Lord asked, "Why even of yourselves judge ye not what is right?" (Luke 12:57).

The Apostle Paul wrote, "I speak as to wise men; judge ye what I say" (1 Corinthians 10:15). Again, Paul declared, "He that is spiritual judgeth all things" (1 Corinthians 2:15). It is our positive duty to judge.

False Teachers and False Teaching

"Beware of false prophets!" (Matthew 7:15) is the warning and command of our Lord. But how could we "beware" and how could we know they are "false prophets" if we did not judge? And what is the God given standard by which we are to judge? " To the Law and to the Testimony: if they speak not according to this word, it is because there is no light in them." (Isaiah 8:20). "Ye shall know them by their fruits" (Matthew 7:16), Christ said. And in judging the "fruits," we must judge by God's Word, not by what appeals to human reasoning. Many things seem good to human judgment which are false to the Word of God.

The Apostle Paul admonished believers, "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple" (Romans 16:17-18). This apostolic command could not be obeyed were it not right to judge. God wants us to know His Word and then test all teachers and teaching by it. Notice also that it is the false teachers who make the "divisions," and not those who protest against their false teaching. And these deceivers are not serving Christ, as they profess, "but their own belly," or their own "bread and butter," as we would put it. We are to "mark them and avoid them."

"Come out from among them, and be ye separate, saith the Lord" (2 Corinthians 6:17, read verses 14-18). and "From such turn away." (2 Timothy 3:5). "Withdraw yourselves" (2 Thessalonians 3:6). "And have no fellowship with the unfruitful works of darkness, but rather reprove them " (Ephesians 5:1 1). "Abhor that which is evil; cleave to that which is good" (Romans 12:9). "Prove all things; hold fast that which is good" (1 Thessalonians 5:21). It would be impossible to obey these injunctions of God's Word unless it were right to judge! And remember, nothing is "good" in God's sight that is not true to His Word.

The Apostle John wrote, "Beloved, believe not every spirit, but try [test, judge] the spirits whether they are of God: because many false prophets are gone out into the world " ( 1 John 4:1 ) . Again he wrote, "For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh.... If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds" (2 John 7,10-11). This Scripture commands us to judge between those who do, and those who do not bring the true doctrine of Christ.

Whenever a child of God contributes to a denominational budget that supports Modernist (liberal, compromising) missionaries or teachers, he is guilty before God, according to this Scripture, of bidding them, "God speed " in the most effective way possible. And he thereby becomes a "partaker" with them of their "evil deeds" of spreading soul damning poison. How terrible, but how true! Arouse yourself, child of God. If you are guilty, ask God to forgive you and help you never again to be guilty of the blood of souls for whom Christ died. When we are willing to suffer for Christ, we can readily see the truth of God's Word on this tremendously important matter. "If we suffer, we shall also reign with Him" (2 Timothy 2:12) .

Misunderstood and Misused Scripture

One of the best known and most misunderstood and misapplied Scriptures is "Judge not" (Matthew 7:1). Let us examine the entire passage:

"Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye" (Matthew 7:1-5).

Read this again carefully. Notice that it is addressed to a hypocrite!-not to those who sincerely want to discern whether a teacher or teaching is true or false to God's Word. And instead of being a prohibition against honest judgment, it is a solemn warning against hypocritical judgment. In fact, the last statement of this Scripture commands sincere judgment-"Then shalt thou see clearly to cast out the mote out of thy brother's eye." If we take a verse or a part of a verse out of its setting, we can make the Word of God appear to teach the very opposite of what it really does teach. And those who do this cannot escape the judgment of God for twisting His Word (2 Peter 3:16). Let this be a warning to us never again to take a text of Scripture out of its context.

Many who piously quote, "Judge not," out of its context, in order to defend that which is false to God's Word, do not see their own inconsistency in thus judging those who would obey God's Word about judging that which is untrue to the Bible. It is tragic that so much that is anti-Scriptural has undeservedly found shelter behind a misuse of the Scripture just quoted. The reason the professed church of Christ is today honeycombed and paralyzed by satanic Modernism is because Christians have not obeyed the commands of God's Word to judge and put away and separate from false teachers and false teaching when they first appeared in their midst. Physical health is maintained by separation from disease germs. Spiritual health is maintained by separation from germs of false doctrine. The greatest peril of our day is not too much judging, but too little judging of spiritual falsehood.

God wants His children to be like the noble Bereans who "searched the Scriptures daily, whether those things were so"(Acts 17:11).

Romans 2:1-3 is also addressed to the religious hypocrite who condemned himself because he was guilty of the same things for which he condemned others. James 4:11-12 refers to an evil spirit of backbiting and fault finding, not to judging whether teachers or teachings agree or disagree with God's Word. The Bible never contradicts itself. To understand one portion of Scripture we must view it in the light of all Scripture. "No prophecy of the Scripture is of any private [isolated] interpretation" (2 Peter 1:20). "Comparing spiritual things [words] with spiritual" (1 Corinthians 2:13).

The "Wheat and Tares" parable of Matthew 13:24-30, 36-43, is much misunderstood. First of all, our Lord is talking about the world, not His Church-"the field is the world." He goes on to say that "the good seed are the children of the Kingdom; but the tares are the children of the wicked one" (Matthew 13:38) . They are the two groups in the world; children of God-those who have received Christ (John 1:12), and the children of the devil-those who reject Christ (John 8:44). When any of the "children of the wicked one" get into the professed church of Christ, as they have always done, a definite procedure for God's children is set forth in His Word. First, it is their duty to tell them that they have "neither part nor lot" in Christ (see Acts 8:21-23 and context).

If the children of the devil do not leave voluntarily, as is generally the case, God's children are commanded to "purge out" (1 Corinthians 5:7) these unbelievers. But God's people have disobeyed His Word about this, and so unbelievers [and disobedient brethren- 2 Thessalonians 3:6,14-15] have gotten into control, as is now the case in most denominations. Therefore, those who purpose to be true to Christ and His Word are commanded to "come out from among them, and be ye separate, saith the Lord" (2 Corinthians 6:17), regardless of property or any other considerations. When we obey God's Word, we can trust Him to take care of all the consequences of our obedience.

Other Matters to be Judged

The immoral conduct of professed believers in Christ is to be judged. 1 Corinthians, Chapter 5, tells a sad story and closes with the Apostolic injunction, "Therefore put away from among yourselves that wicked person" (1 Corinthians 5:13).

Disputes between Christians concerning "things that pertain to this life," (1 Corinthians 6:3) should be judged by a tribunal of fellow Christians instead of going before unbelievers in the civil courts. The whole sixth chapter of 1 Corinthians makes clear God's plan for His people in this regard. And some startling truths are here revealed: First, "The saints shall judge the world." Second, "We shall judge angels" (1 Corinthians 6:2-3). Beloved, are we letting God prepare us for this high place?

We ought to judge ourselves. "Examine yourselves, whether ye be in the faith; prove your own selves" (2 Corinthians 13:5). "For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened [child trained] of the Lord, that we should not be condemned with the world" (1 Corinthians 11:31-32). What a change and what a blessing it would be if we would judge our own faults as uncharitably as we do the faults of others-and if we would judge the failings of others as charitably as we do our own! And Christians could save themselves much chastening of the Lord if they would judge and confess and cease their disobedience to God. And, oh, how much dishonor and lack of fruit would our blessed Lord be spared!

Limitations of Human Judgment

Not scruples or conscience concerning matters of which the Bible does not directly speak. God forbids our judging our brethren concerning the eating of certain kinds of food, keeping of days, etc. Romans, Chapter 14, 1 Corinthians 10:23-33, and Colossians 2:16-17 cover this subject.

Not motives. See 1 Corinthians 4:1-5. Only God can see into the heart and know the motives that underlie actions.

Not as to whom are saved. "The Lord knoweth them that are His" (2 Timothy 2:19). We cannot look into anyone's heart and say whether or not they have accepted the Lord Jesus Christ as their personal Saviour, if they profess that they have. But we had better test ourselves according to 2 Corinthians 5:17: "If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." If this change has not taken place, our profession is vain.

Two Elements in Judgment

The New Testament Greek word that is most often translated "judge" or "judgment" is "krino." On the one hand, it means to distinguish, to decide, to determine, to conclude, to try, to think and to call in question. That is what God wants His children to do as to whether preachers, teachers and their teachings are true or false to His Word. The Apostle Paul writes: "And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent" (Philippians 1:9-10). A wrong idea of love and lack of knowledge and judgment causes God's people often to approve things that are anything but excellent in God's sight. The epistle to the Hebrews tells us that mature believers, that is, those who are of "full age, " are ". .. those who by reason of use have their senses exercised to discern both good and evil " (see Hebrews 5:11-14).

On the other hand, the Greek word "krino"-judge or judgment-means to condemn, to sentence and to punish. This is God's prerogative for He has said, "Vengeance is Mine, I will repay, saith the Lord" (Romans 12:19).

Guard Against a Wrong Attitude

Christians should guard against the tendency of the flesh to assume a critical and censorious attitude toward those who do not share our opinions about other matters than those which have to do with Bible doctrine and moral conduct. Rather than "pick to pieces" our brethren in Christ, it is our privilege and duty to do everything we can to encourage their spiritual edification. We ought to love and pray for one another and consider ourselves lest we be tempted. Galatians 6:1.

Linda:
It is not only right to judge, but it is commanded of us to judge and when the church will not judge it is rebuked for this by Paul and also by Christ in the scripture. but we are to judge justly and to judge nothing before it's time.

IM2L844:
This is my understanding, as well. We are not to try and put ourselves in a position to dispense punishment or rewards for our perception of how others align themselves with our ideas of moral behavior from a Christian perspective.

This is a good rule of thumb, but cannot be followed to the letter. For example, as the earthly father to my child, I must do exactly those things. I have to draw comparisons for my daughter to show her, from the observed beavior of certain people or even cultures or populations, what kind of behavior will be punished and what kind of behavior will be rewarded.

For myself, I try and draw that wide gray line at physically casting the first stone. Just to come to that conclusion, one must make judgments. When it comes right down to it, every single decision we make, when dealing with other people, requires some kind of judgment of them.

This is a very interesting, subtle and difficult subject. I'd like to see more input

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